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A S C E N S I O N A chapter from "Let Them Measure the Pattern"
by Web Hulon
The Temple complex was built on many different levels, but always ascending. Steps lead from one level to another. The higher one climbed, the closer one came to the Holy of Holies, the dwelling place of the Presence of YHWH. YHWH is referred to as "Elyon" some fifty-four times in the Scriptures. Elyon is translated as "Most High". If YHWH is Most High, then the only way to approach Him is by ascending.
Gen 28:10-17 10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of YHWH were ascending and descending on it. 13 And behold, YHWH stood above it and said: "I am YHWH Elohim of Abraham your father and the Elohim of Isaac; the land on which you lie I will give to you and your descendants. 14 "Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed.
15 "Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you."
16 Then Jacob awoke from his sleep and said, "Surely YHWH is in this place, and I did not know it."
17 And he was afraid and said, "How awesome is this place! This is none other than the house of Elohim, and this is the gate of heaven!"
Isn't it interesting that in a place that Jacob describes as "the House of Elohim", there are "malachim" (angels or messengers) going up and down a "sullam" (a ladder or stair-case).
I believe that this is a picture of believers, YHWH's messengers, walking in His ways in order to get closer to the King of the Universe.
Zech 3:7-10
7 "Thus says the Elohim of the armies: 'If you will walk in My ways, and if you will keep My command, then you shall also judge My house, and likewise have charge of My courts; I will give you places to walk among these who stand here.
8 'Hear, O Yahshua, the High Priest, you and your companions who sit before you, for they are a wondrous sign; for behold, I am bringing forth My Servant the BRANCH.
9 For behold, the stone that I have laid before Joshua: upon the stone are seven eyes. Behold, I will engrave its inscription,' says the Elohim of hosts, 'And I will remove the iniquity of that land in one day.
10 In that day,' says the Elohim of hosts, 'Everyone will invite his neighbor under his vine and under his fig tree.' "
Jacob saw followers of YHWH in service to YHWH, in the place that was given to teach us how to "love YHWH your Elohim with all your heart, with all your soul, and with all your mind."
The Temple sits atop Mount Moriah. Moriah is based on the word "morah", which means "to teach". In modern Hebrew a teacher is called morah. This shows us that the Temple was given to teach us.
Gen 22:1-2
1 Now it came to pass after these things that YHWH tested Abraham, and said to him, "Abraham!" And he said, "Here I am."
2 And He said, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."
The word translated "burnt offering'" is the Hebrew word "olah". It is the name of an offering , but it literally means "an ascent". The sages teach that Isaac was to be offered as "an ascension", not a burned sacrifice. This is to say that he was to be spiritually elevated to a place of sanctity. The same sanctity that is upon the land of Israel. Isaac never left the land that would become Israel. If he left, he would become a "yarden", one who descends. He never crossed the River Jordan (Yarden)!
The sages say that this teaches us that our purpose for ascending Mt. Moriah and going to the Temple is to ascend spiritually. And when we leave Mt. Moriah, it is for the purpose of elevating the world. We do this by blessing YHWH in all that we do. By recognizing that He is in even the mundane tasks of our everyday lives. By learning from the pictures that YHWH placed in His Torah, we carry a spiritual elevation to the rest of the world. This teaches us to "love your neighbor as yourself."
I believe that the ascending and descending of the "malachim" in Jacob's dream, as well as the ascending and descending of YHWH's people at the Temple mount, is a picture to teach us the truth and application of this passage:
Matt 22:34-40
34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together.
35 Then one of them, a lawyer, asked Him a question, testing Him, and saying,
36 "Teacher, which is the great commandment in the law?"
37 Yahshua said to him," 'You shall love YHWH your Elohim with all your heart, with all your soul, and with all your mind.'
38 "This is the first and great commandment.
39 "And the second is like it: 'You shall love your neighbor as yourself.'
40 "On these two commandments hang all the Torah and the Prophets."
Ascend to serve YHWH with all your heart, soul and mind. Descend to serve your neighbor. This is the heart of Torah.
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THE COW Chapter 1 of "Why Kosher?"
by Web Hulon
The requirements are that the animal has a divided hoof and a divided pad and that it chews the cud. These are not random selections but rather details that are meant to teach us. In order to receive these teachings, we will do a case study of a cow, probably the most familiar of clean animals in modern times. We shall apply the old adage "you are what you eat" to our study, as I believe this to be the heart of the matter. YHWH allows us to eat the animals which have the characteristics that He desires for us.
The divided hoof is fairly obvious. A cow is quite sure-footed, although its body shape and relatively thin legs make it appear as if it would be somewhat clumsy. Likewise, we are to walk a sure-footed walk so that we might not stumble:
Deut 5:33 33 "You shall walk in all the ways which YHWH your Elohim has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess.
The fact that the hoof is divided should also remind us of this instruction concerning our walk:
2 Tim 2:15
15 Be diligent to present yourself approved to YHWH, a worker who does not need to be ashamed, rightly dividing the word of truth.
And there is yet another reason to call attention to the feet:
Exod 23:14-17
14 "Three times you shall keep a feast to Me in the year:
15 "You shall keep the Feast of Unleavened Bread (you shall eat unleavened bread seven days, as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt; none shall appear before Me empty);
16 "and the Feast of Harvest, the firstfruits of your labors which you have sown in the field; and the Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field.
17 "Three times in the year all your males shall appear before Adonai YHWH.
The words that are translated as "three times" are shalosh regalim. They are literally translated as "three feet". The three major Festivals, Unleavened Bread, Shavuot and Sukkot, are called the Three Feet. While in the land, the Hebrews were required to walk to the Temple in order to celebrate these Festivals, and all men were required to come up to Jerusalem for the Three Feet. So examining the feet of an animal should help us to recall our duty to keep YHWH's Festivals and to "divide" them, or learn the truths that they hold.
A cow walks upon that which it eats, namely grasses. We have seen that to walk with a split hoof is to "walk in all the ways which YHWH your Elohim has commanded you". Like the cow, we are also to eat of that in which we walk, YHWH's commandments:
Deut 8:3
3 "So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of YHWH.
The cow eats only grasses. Likewise, we are to only eat of "every word that proceeds from the mouth of YHWH". We are not to eat of every doctrine, vain philosophy, tradition of men and worldly principle that is tossed before us. We must weigh all things against the Word of YHWH in order to determine if it is manna from Heaven, the grass of our field, or if it is something inedible that we should not take into the body.
Once a cow eats something, an interesting thing happens. The grass goes into the rumen, the first of the cow's four stomachs. In the rumen the grass is partially digested and the rest is formed into small balls called cud. The cud is then returned to the mouth, where it is chewed at length. After being swallowed a second time, the cud returns to the rumen for further digestion. It then moves on to the reticulum and the omasum for still further digestion and finally into the abomasum, which acts likes a person's stomach, digesting the proteins and nourishing the body. The digested proteins also go into milk production, which is used to feed the cow's young.
There is much to learn from this process. Once we read or hear of the Word of YHWH, we begin to digest it, but it is impossible to fully understand the depths of His Word from only one encounter. We, therefore, must regurgitate the Word and chew on it some more. We are to turn it over in our minds, pray about it, consider it from different angles, see what it is connected to, study it in its original context and so forth. This is called rumination. Interestingly Webster's Dictionary defines ruminate as: "to chew the cud, muse upon, to go over in the mind repeatedly and often casually or slowly, to meditate." Even in English the proper connection is made. When we chew the cud, we are meditating on the Word of YHWH. Obviously Moses knew this because he instructed Joshua to chew the cud of the Torah:
Josh 1:8
8 "This Book of the Torah shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
After the cud is chewed, we are to pass on our partially digested understanding to the next stomach, but no human has multiple stomachs. This is why we must be joined to other believers. It is the reason that we are warned not to forsake the assembling of ourselves together (Hebrews 10:25). We need everyone's digesting abilities. We must be in unity with others, each serving the other, joined together and using our gifts, or stomachs, in order to properly digest and process our cud, the Word of YHWH. So the cow teaches us not only that we must be careful of what we take into our bodies, but also that we must search out the depths of His Word, alone and when we are together with our brethren.
Now comes the most beautiful part of all. The milk. The truths that we learn from digesting the Word become milk for us to feed our young. We are now able to feed the babes in Messiah with sound teaching:
1 Pet 2:1-3
1 Therefore, laying aside all malice, all guile, hypocrisy, envy, and all evil speaking,
2 as newborn babes, desire the pure milk of the Word, that you may grow thereby,
3 if indeed you have tasted that YHWH is good.
* * * * *
Below: Web Hulon and his wife Tammy. They are expecting their sixth child early next year.
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Version en Español: La Ascensión
El complejo del Templo fue construido en muchos diferentes niveles, pero siempre ascendiendo. Los escalones conducían de un nivel a otro. Lo más alto que uno ascendia, lo más cerca uno llegaba al lugar Santísimo; el lugar donde moraba la Presencia de YHWH. YHWH es referido como "El Yon" unas cincuenta y cuatro veces en la Biblia. El Yon es traducido como "Altísimo".
Si YHWH es el Altísimo, entonces la única manera de acercarno a él es
ascendiendo.
Génesis 28:10-17
10 Y salió Jacob de Beer-seba, y fué á Harán;
11 Y encontró con un lugar, y durmió allí porque ya el sol se había
puesto: y tomó de las piedras de aquel paraje y puso á su cabecera, y
acostóse en aquel lugar.
12 Y soñó, y he aquí una escala que estaba apoyada en tierra, y su cabeza tocaba en el cielo: y he aquí ángeles de Elojim que subían y descendían por ella.
13 Y he aquí, YHWH estaba en lo alto de ella, el cual dijo: Yo soy YHWH, el Elojim de Abraham tu padre, y el Elojim de Isaac: la tierra en que
estás acostado te la daré á ti y á tu simiente.
14 Y será tu simiente como el polvo de la tierra, y te extenderás al
occidente, y al oriente, y al aquilón, y al mediodía; y todas las familias de
la tierra serán benditas en ti y en tu simiente.
15 Y he aquí, yo soy contigo, y te guardaré por donde quiera que fueres,
y te volveré á esta tierra; porque no te dejaré hasta tanto que haya hecho lo
que te he dicho.
16 Y despertó Jacob de su sueño dijo: Ciertamente YHWH está en este
lugar, y yo no lo sabía.
17 Y tuvo miedo, y dijo: ¡Cuán terrible es este lugar! No es otra cosa
que casa de Elojim, y puerta del cielo.
¿No es interesante que en el sitio que Jacob describe como "la Casa de
Elohim", hay "malajim" (ángeles o mensajeros) ascendiendo y descendiendo una "sullam" (peldaños o escalera)?
Yo creo que esto es una figura o semejanza de creyentes, mensajeros de YHWH, caminando en sus caminos para acercarnos más al Rey del Universo.
Zacarías 3:7-10
7 Así dice YHWH de los ejércitos: Si anduvieres por mis caminos, y si
guardares mi ordenanza, también tú gobernarás mi casa, también tú guardarás mis atrios, y entre estos que aquí están te daré plaza.
8 Escucha pues ahora, Josué gran sacerdote, tú, y tus amigos que se
sientan delante de ti; porque son varones simbólicos: He aquí, yo traigo á mi siervo, el Pimpollo.
9 Porque he aquí aquella piedra que puse delante de Josué; sobre esta
única piedra hay siete ojos: he aquí, yo grabaré su escultura, dice YHWH
de los ejércitos, y quitaré el pecado de la tierra en un día.
10 En aquel día, dice YHWH de los ejércitos, cada uno de vosotros llamará
á su compañero debajo de la vid, y debajo de la higuera.
Jacob vió seguidores de YHWH al servicio de YHWH, en el sitio que fue dado para enseñarnos cómo "amar YHWH nuestro Elohim con todo nuestro corazón, con toda nustra alma, y con todo nuestro poder."
El Templo se asienta el la cumbre del Monte Moriah. Moriah se basa en la
palabra "morah", qué significa "enseñar". En el hebreo moderno un profesor
es llamado morah. Esto nos muestra que el Templo nos fue dado para enseñarnos.
Génesis 22:1-2
1 Y aconteció después de estas cosas, que tentó Elojim á Abraham, y le
dijo: Abraham. Y él respondió: Heme aquí.
2 Y dijo: Toma ahora tu hijo, tu único, Isaac, á quien amas, y vete á
tierra de Moriah, y ofrécelo allí en holocausto sobre uno de los montes que
yo te diré.
La palabra traducida "ofrenda quemada" es en hebreo la palabra "olah". Es el nombre de una ofrenda, pero literalmente significa "un ascenso". Los sabios enseñan que Isaac fue ofrecido como "una ascensión", no como un sacrificio quemado. Esto es para decir, que él iba a ser espiritualmente elevado a un sitio de santidad. La misma santidad que es sobre la tierra de Israel. Isaac jamás dejó la tierra que llegaría a ser Israel. Si él la dejaba, él llegaría a ser un "yarden", o sea uno que desciende. ¡Él jamás cruzó el Río Jordán (Yarden)!
Los sabios dicen que esto nos enseña que nuestro propósito para ascender Mt. Moriah e ir a el Templo es para ascender espiritualmente. Y cuándo nosotros dejamos Mt. Moriah, es con el fin de elevar al mundo. Nosotros hacemos esto para bendicir a YHWH en todo cuanto nosotros hacemos. Reconociendo que Él está incluso en las tareas mundanas de nuestra vida diaria. Por el aprendizaje de las figuras o semejanzas que YHWH ha puesto en su Torá, nosotros llevamos una elevación espiritual a el resto del mundo. Esto nos enseña a "amar a nuestro vecino así como a nostros mismos."
Creo que el ascender y descender de los "malajim" en el sueño de Jacob,
también como el ascender y descender de la gente de YHWH al Monte del Templo, es una figura para enseñarnos la verdad y aplicación de esta pasaje:
Mateo 22:34-40
34 Entonces los Fariseos, oyendo que había cerrado la boca á los
Saduceos, se juntaron á una.
35 Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:
36 Maestro, ¿cuál es el mandamiento grande en la ley?
37 Y Yeshua le dijo: Amarás al Señor tu Elojim de todo tu corazón, y de
toda tu alma, y de toda tu mente.
38 Este es el primero y el grande mandamiento.
39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.
40 De estos dos mandamientos depende toda la ley y los profetas.
Ascender para servir a YHWH con todo nuestro corazón, alma y poder. Descender para servir a nuestro vecino. Esto es el corazón de la Torá.
¡Ahora todo el libro es en Español! (Traducido por Alejandra Zimmerman.)
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